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Revelations and Reflections
of Self-Taught Artists
Exhibition Curated by
Robert Cugno and Robert Logan
Organized
by Media Gallery, Garnett, Kansas
Exhibition toured by Exhibits USA
June
26 - August 11, 2003

Ruby Williams
Let Us Have Your Attention Now, Baby
1999
acrylic on plywood
courtesy Jeanine Folk Art Gallery, Winter Park, Florida
Spirituality, a major theme in art for as long as humans have made
art, is given accessible and vibrant expression by the hands of
American self-taught artists, artists who come from all walks of
life and from all regions of the country. Free from the constraints
of formal instruction and artistic affiliation, the "tie that binds"
these inspired individuals is an inner drive to represent heaven,
hell, and purgatory; heaven and hell on earth and angels, devils,
and demons - the demons of society and those within their own
hearts. While it is difficult to make generalizations, religious
themes and imagery are plentiful in the work of a large number of
self-taught artists. Indeed many of them, it is religious fervor
that initially compelled them to create.
The
Reverend Howard Finster is undoubtedly America's best-known
self-taught artists and one who took up artistic pursuits as a
result of a religious impulse. A native of Georgia, it was not until
he was sixty years of age that he turned to making art. Finster
began creating religious paintings on found materials, and in the
twenty years since then, he has created thousands of works.
Many
self-taught artists have a profound influence on family members, who
also take up the making of art. Finster's grandson, Michael Finster,
makes wood cutouts of biblical scenes, and paintings with moral
themes. While the religious imagery is prominent in the work of the
younger Finster, he also manifests a playful sense of humor and an
interest in mythical creatures, such as dragons and aliens.
Mose
Tolliver and his daughter, Annie Tolliver, are another such family
group. Mose Tolliver was in his sixties, and recuperating from a
serious work accident, when he took up painting. He painted pictures
of the children in his Montgomery, Alabama, neighborhood and offered
the finished work for sale or trade. He soon developed a reputation
as an artist. Besides portraits of children, Mose painted pictures
of birds and plants. While Annie Tolliver's work is clearly
influenced by her father, she has developed her own style and
subject matter and has established as an artist in her own right.
Working in a bright palette, many of her paintings depict biblical
scenes and voodoo imagery.
Carol Crown,
Ph.D
The University of Memphis

Kathy Ruth Neal
Slippery Slope
1999
carved basswood, metal, newsprint, acrylic
courtesy the artist
Review in: Metroland
This Is Not the Academy
By David Brickman
Revelations and
Reflections of American Self-Taught Artists
Mandeville Gallery,
Union College, through Aug. 11
It used to be called folk art, then it was naive art and
it’s now more often referred to as outsider art, but, by
any name, the work of self-taught artists is fresh,
unpretentious and charming. It is also a large and growing
part of a very lucrative market for art and collectibles
fueled by the current millennial nostalgia craze.
So it comes as no surprise that a show like Revelations
and Reflections of American Self-Taught Artists, now
on view at Union College’s Mandeville Gallery, is making
the rounds of the nation in a slickly produced package
tour under the auspices of a generously funded entity
called Exhibits usa.
Featuring about 60 pieces by nearly as many artists, Revelations and Reflections demonstrates just why this
category of art is so popular, with a freewheeling
cross-section of media by outstanding creators from around
the country (the show was organized by a gallery in
Kansas). It also amply supports my personal suspicion that
an inordinate number of these artists are complete
religious nuts.
Take, for example, a few of the titles of the works on
display: These Three Kings: Satan, Death and Hell! All
for One! by Xmeah ShaElaRe’El; The Sea Beast of
Revelation by William Thomas Thompson; Devil With
Angels Flying Around His Teeth by Alyne Harris; Angels Holding Back the Four Corners of Heaven by
Annie Lucas; Hell It Is Heaven by Ronald and Jesse
Cooper; The Millennium (Rev. 22:15 1-5 & Isa. 11:69) by Georgina Orr; Lake of Hellfire on Brimstone by
Michael Finster; and so on.
While a couple of the works (and titles) are clearly
tongue-in-cheek, most of the biblically themed work in
this show (and that is the great majority) is as serious
as a black-coated friar and bears the same message as a
Sunday sermon. The best of these, from my point of view at
least, retain an element of the joy that presumably comes
from religious feeling; many of those also deliver the
good news with a welcome sense of humor.
Aside from the problem of being overbearingly Christian,
some of the art in Revelations and Reflections falls into the rut of most nonacademic art (including that
made by the average person who isn’t an artist), in that
the lack of training makes for a style we can all
recognize as “late kindergarten.”
Though a few of the artists show true originality and/or
virtuosity, many of the rest resemble each other a bit too
much. In fact, I bet it would be possible to select a
half-dozen of these pieces by as many artists, hang them
together with signatures obscured, and easily pass the
group off as the work of a single outsider.
On the other hand, there’s work in this show that bears a
distinct whiff of too-great sophistication, in some cases
appearing to have been self-consciously created to meet
collector demand (it is notable that a significant number
of the works are on loan from galleries and dealers).
All that said, there’s plenty here to enjoy, by viewers
both educated and self-taught. Among the standouts are a
number of three-dimensional pieces (perhaps the greater
technical challenge of working with the third dimension is
something of a weeding-out factor for mediocrity),
including a lavishly painted globe by Anne Marie Grgich
(titled Chimera Spirits); allegorical toylike
carvings by Kathy Ruth Neal; Frank Pickle’s whimsically
irresistible Tree of Horrow; and the life-size Devil Dog by O.L. Samuels.
Painters in the show who transcend the childlike to create
styles all their own include Paul Gasoi, Jane “in Vain”
Winkelman, Brian Dowdale and Matt Sesow. These four in
particular would not be out of place in a gallery or
museum collection of academically trained contemporaries,
though their work does connect with the other work in this
show through its visionary content and, in Winkelman’s
case, wordiness.
Of the more “traditional” outsiders, the show includes
very fine examples of work by James Harold Jennings (a
naive-yet-mystical wood construction), Ruby C. Williams
(the delightfully deadpan Let Us Have Your Attention
Now, Baby), Howard Finster (the best-known American
artist in this category, thanks in part to his Talking
Heads album-cover work), Mose Tolliver (a mesmerizingly
odd self-portrait), Annie Tolliver (Mose’s daughter) and
Mary Proctor (whose Heavenly Choir in Gold consists
of about 75 figures constructed mostly of costume jewelry
mounted to a door, complete with knob).
Also fun are some of the works by artists who gleefully
mix media—Eddie Breen, whose Wooden Head Lamp may
or may not be an intentional play on words; Ronald Cooper,
perhaps the only person to create art from old gas
heaters; and Roy Minshew, whose Angel Dog is a
museumworthy piece of Americana, and a fine example of
what is still referred to as folk art.
If you’re tired of postmodernism, this may be just the
show you need to help you kick back into summer and leave
all the vices of the academy far behind.
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